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[Abstract]The object of this paper is to show why recent research in the psychology of deductive and probabilistic reasoning does not have "bleak implications for human rationality," as has sometimes been supposed. The presence of fallacies in reasoning is evaluated by referring to normative criteria which ultimately derive their own credentials from a systematisation of the intuitions that agree with them. These normative criteria cannot be taken, as some have suggested, to constitute a part of natural science, nor can they be established by metamathematical proof. Since a theory of competence has to predict the very same intuitions, it must ascribe rationality to ordinary people.
Accordingly, psychological research on this topic falls into four categories. In the first, experimenters investigate conditions under which their subjects suffer from genuine cognitive illusions. The search for explanations of such performance errors may then generate hypotheses about the ways in which the relevant information-processing mechanisms operate. In the second category, experimenters investigate circumstances in which their subjects exhibit mathematical or scientific ignorance: these are tests of the subjects' intelligence or education. In the third and fourth categories, experimenters impute a fallacy where none exists, either because they are applying the relevant normative criteria in an inappropriate way or because the normative criteria being applied are not the appropriate ones.
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[Abstract]Defines radical behaviorism and differentiates it from conventional behaviorism, emphasizing the different manner in which they understand or methodologically define human behavior. The radical behaviorism of B. F. Skinner is compared with the phenomenological and psychological thought of Maurice Merleau-Ponty. These comparisons include the presuppositions of Skinner's psychology, the subject-object dichotomy, the meaning of man's having a world and being in the world, and the nature of human behavior as seen in the light of the outcome of these analyses. It is concluded that there is a fundamental incompatibility between their presuppositions and that phenomenological psychology offers a broader and deeper viewpoint of human behavior.
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[Abstract]Discusses a symposium on behaviorism and phenomenology which focuses on the "current state of affairs of psychology as a science." An attempt is made to prove B. F. Skinner's radical behaviorism "capable of encompassing a productive phenomenology." Basic dimensions of radical behaviorism are described, "the way in which radical behaviorism might profitably proceed to interact with problems that are often considered phenomenological in nature" is illustrated, and a discussion of the problems which are incurred in establishing an "effective reconciliation of radical behaviorism and phenomenology" is presented.
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[Abstract]This paper has a twofold purpose. First, it defends materialism against a certain type of attack which seems to be based upon a truism but which is nevertheless completely off the mark. And secondly it intends to put philosophy in its proper place.
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