Publications of Place that refer to Fodor (1975). The language of thought.

Place, U. T. (1973-11-14). Lecture 7: Linguistic Rules and their classification (14/11/1973). Section 2
Abstract:
The concept of a linguistic rule and the traditional classification into pragmatic, semantic and syntactic rules.
[References]  
Download: Amsterdam Lecture 07 - revised version.pdf

Place, U. T. (1983b). Behavioural contingency semantics [Conference presentation abstract]. In P. Simons (Ed.), Abstracts of the 7th International Congress of Logic, Methodology and Philosophy of Science, Vol. 2, Sections 5 and 12 (pp. 342-345). J. Huttegger OHG.
Note:
Presentation given at the 7th International Congress of Logic, Methodology and Philosophy of Science held in Salzburg, July 11th-16th 1983. In the downloads two documents are made available. One is an extended abstract, in actual fact a 4 pages summary as published in the proceedings of the conference and second is the text of the presentation. In the abstract Place tried to show how a later strand in Skinner's thinking represented by his 1969 book Contingencies Reinforcement, particularly the operant analysis of problem solving can be developed in such a way as to make good all the important deficiencies in the account given by Skinner in Verbal Behavior and what are mercilessly exposed by Chomsky in his 1959 Review. In the presentation Place discusses the reasons why a behavioural account of language acquisition and language use is to be preferred to the alternative theories belonging to the tradition that stems from Chomsky.
[References]  
Download: 1983b Behavioural Contingency Semantics. The Abstract.pdf  1983b Behavioural Contingency Semantics. The Presentation.pdf

Place, U. T. (1983d). Skinner's Verbal Behavior IV - how to improve Part IV, Skinner's account of syntax. Behaviorism, 11, 163-186. www.jstor.org/stable/27759026
[References]  [7 referring publications by Place]  
Download: 1983d Skinner's Verbal Behavior IV - How to Improve Part IV - Skinner's Account of Syntax.pdf

Place, U. T. (1988e). The problem of mental content from the standpoint of linguistic empiricism [Presentation prepared for the Course on Functionalism and Content, Inter-university Post-graduate Centre, Dubrovnik, Yugoslavia (since 1991 Croatia), 7-15 September 1988] Inter-university Post-graduate Centre.
[References]  
Download: 1988e The Problem of Mental Content from the Standpoint of Linguistic Empiricism .pdf

Place, U. T. (1992c). Eliminative connectionism and its implications for a return to an empiricist/behaviorist linguistics. Behavior and Philosophy, 20, 21-35. www.jstor.org/stable/27759268
Abstract:
For the past three decades linguistic theory has been based on the assumption that sentences are interpreted and constructed by the brain by means of computational processes analogous to those of a serial-digital computer. The recent interest in devices based on the neural network or parallel distributed processor (PDP) principle raises the possibility ("eliminative connectionism") that such devices may ultimately replace the S-D computer as the model for the interpretation and generation of language by the brain. An analysis of the differences between the two models suggests that that the effect of such a development would be to steer linguistic theory towards a return to the empiricism and behaviorism which prevailed before it was driven by Chomsky towards nativism and mentalism. Linguists, however, will not be persuaded to return to such a theory unless and until it can deal with the phenomenon of novel sentence construction as effectively as its nativist/mentalist rival.
[References]  [4 referring publications by Place]  
Download: 1992c Eliminative Connectionsm -Its Implications for a Return to an Empiricist-Behaviorist Linguistics.pdf

Place, U. T. (1992f). Two concepts of consciousness: the biological/private and the linguistic/social. Acta Analytica, 7(8), 53-72.
Abstract:
How much of the mental life which we attribute to ourselves and our fellow human beings should we attribute to other creatures, particularly those mammals to which we are most closely related in evolutionary terms, given that such creatures do not communicate with one another by means of anything resembling human natural language?
The paper approaches this question historically by considering the positions taken by Aristotle, Descartes, the post-Darwinians such as Romanes, the behaviorists down to Skinner, and contemporary philosophers such as Davidson and Fodor. A distinction is drawn between two concepts of consciousness: the biological/private which I argue we should not hesitate to attribute to all warm-blooded vertebrates and the linguistic/social which is exclusively human.
The concept of consciousness as biological and private is the 'consciousness' of traditional introspective psychology and of 'Is consciousness a brain process?' (Place 1956). It comprises the phenomena of selective attention, conceptualization, mental image formation, emotional reaction and motivation. The concept of consciousness as linguistic and social is the consciousness of Hegel, Marx, Vygotsky, Skinner and much contemporary philosophical psychology. It consists of an integrated system of propositional attitudes (beliefs) all of which are either formulated or susceptible to formulation as sentences in natural language (Skinner's "contingency-specifying stimuli" or "rules").
[References]  
Download: 1992f Two Concepts of Consciousness the Biological Private and the Linguistic Social.pdf

Place, U. T. (1992j). Towards a reconciliation between the associationist and radical behaviorist traditions in the experimental analysis of behavior. [Unpublished paper. Presented under the title 'The three term contingency as a link between the associationist and radical behaviorist traditions in the experimental analysis of behavior' as Invited Address to the First International Congress on Behaviorism and the Sciences of Behavior, Guadalajara, Mexico, 6th October 1992].
Abstract:
It is an implication of the Law of Non-Contradiction that two incompatible descriptions of the same class of phenomena cannot both be true. This suggests that the future for radical behaviorism must lie in achieving a reconciliation with other disciplines and approaches studying the same or closely related phenomena. The approach known as "associative learning theory" shares a common data basis with radical behaviorism in the area of the experimental analysis of animal behavior. It is separated from radical behaviorism by a different view of the nature of what is learned. According to the radical behaviorist, under certain antecedent conditions (discriminative stimulus + establishing condition) an organism learns to emit a response. According to associative learning theory what is learned is an association between a pair of consecutive stimulus events. When presented with the first member of the pair, the organism learns to "predict" or "expect" the second member of the pair. Until recently, the principal application of this principle was Rescorla and Wagner's (1972) analysis of  Pavlovian (respondent) conditioning. More recently, Adams and Dickinson's (1981) reinforcer-devaluation experiment has led associationists to pay more attention to instrumental (operant) learning. It has also opened up an interesting divergence of views between Dickinson (1988; Heyes and Dickinson, 1991; Dickinson & Balleine, forthcoming) who takes it as evidence of a discontinuity between respondent conditioning, which he interprets in terms of the establishment of mechanical associations, and operant learning which he interprets in terms of the ‘beliefs’ and ‘desires’ of philosophical action theory, and Rescorla (1991) who uses it as evidence for an interpretation of operant learning based on the same principles of stimulus-stimulus association invoked by Rescorla and Wagner to account for respondent conditioning. Standing in the way of a reconciliation between radical behaviorism and associative learning theory are the misgivings of the former about the use made by the latter of ‘mentalistic’ concepts, such as ‘expect,’ ‘anticipate,’ and ‘predict.’ These misgivings may be allayed if attention is paid to the results of applying to such concepts the technique, known as ‘conceptual analysis,’ developed by Wittgenstein (1953; 1958) and the philosophers of the Oxford ‘ordinary language’ school. A recent application of this technique to the linguistic phenomenon known variously as ‘intentionality’ or ‘intensionality’ shows that it consists of two distinct varieties of ‘referential anomaly’ which ‘infect’ the grammatical objects of certain verbs. In one case, the grammatical object is used to indicate a range of possible events any one of which, if it were to occur, would constitute a manifestation or satisfaction of a disposition. In the other case, the grammatical object functions as a quotation of what the agent either has said or might be expected to say or have said. Referential anomaly of the dispositional kind is both unavoidable and benign, but the use of quotations to characterize behavioral dispositions is acceptable for scientific purposes only in those cases where the behavior in question is in fact subject to linguistic control. Since the grammatical object of the verbs ‘know,’ ‘believe’ and ‘think,’ as they occur in belief/desire explanations, takes the form of an embedded indicative sentence in oratio obliqua or indirect reported speech, Dickinson's explanation of instrumental/operant learning in animals involves the scientifically unacceptable metaphor of linguistic initiation and control. Rescorla's theory, on the other hand, requires nothing more than that the organism learn to ‘expect’ or ‘anticipate’ an event (the outcome), given the combination of an antecedent discriminative stimulus and the stimulus constituted by the incipient emission of the response which it evokes. In this case the anomaly of reference in the noun phrase which occurs as the grammatical object of the verb reflects its use as a device for indicating a range of possible outcomes any one of which, if it occurred, would fulfill and confirm the expectation which it specifies.
Note:
UTP made changes to the text of the presentation in 1995 and in 1999.
[References]  
Download: 1992j 1999 Towards a Reconciliation between the Ascociationist and Redical Behaviorist Traditions in the Experimental Analysis of Behavior.pdf

Place, U. T. (1994a). Connectionism and the resurrection of behaviourism. Acta Analytica, 9(12), 65-79.
Abstract:
The demise of behaviourism is traced to the advent of the serial-digital computer as a model for the functioning of the brain. With the advent of a new model in the shape of the parallel distributed processor (PDP) or connectionist network, the resurrection of behaviourism can be predicted. The relation between the two models is explained in terms of Skinner's (1966) distinction between "contingency-shaped" (modelled by the PDP) and "rule-governed" behaviour. Rule-governed behaviour in Skinner's sense is behaviour controlled by a verbal/symbolic "specification" of the relevant contingencies. The S-D computer is a device designed by a PDP (the human brain) to compensate for its own slowness and inefficiency in constructing and manipulating such symbolic specifications.
[References]  
Download: 1994a Connectionism and the Resurrection of Behaviorism.pdf

Place, U. T. (1996l). Folk psychology from the standpoint of conceptual analysis. In W. O'Donohue, & R. Kitchener (Eds.) The Philosophy of Psychology (Chapter 17, pp. 264-270). Sage. doi:10.4135/9781446279168.n17
Abstract:
Before deciding what status should be given to folk psychology within scientific psychology, we must understand its linguistic peculiarities. To do that, we need to attend to research on the topic within the philosophical tradition known as "conceptual analysis." This research enables us to identify six respects in which folk psychological language can lead us astray, when used in a scientific context: (1) the creation of bogus abstract entities by the process of "nominalizing" predicates and other non-substantival parts of speech, (2) the persistent use of adjectives with evaluative (good/bad) connotations, (3) the systematic evaluation of the content of other people's cognitive attitudes and judgments from the standpoint of the speaker, (4) the distortion of causal accounts of human action by the demand for a single scapegoat on whom to pin the blame when things go wrong, (5) the use of the metaphor of linguistic control when explaining behavior that is not subject to that type of control, (6) the unavoidable use of simile when describing private experience.
[References]  [1 referring publications by Place]  
Download: 1996l Folk Psychology from the Standpoint of Conceptual Analysis.pdf

Place, U. T. (1999a). Ryle's behaviorism. In W. O'Donohue, & R. Kitchener (Eds.), Handbook of Behaviorism (Chapter 13, pp. 361-398). Academic Press. doi:10.1016/B978-012524190-8/50014-0
Abstract:
A distinction is drawn between the OR-behaviorism of the Americans which wants to make psychology more scientific and the OUR-behaviourism of Wittgenstein and Ryle which comes from the philosophy of language. Ryle's doctrines are classified into those that derive from Wittgenstein and those that are peculiar to Ryle. The latter are sub-classified into failures and successes. Criticisms of Ryle's position by Place, Geach, Medlin, Armstrong and Martin are examined and, where possible, rebutted. I conclude that, with some important exceptions, the dispositional analysis of mental concepts survives, as does, more controversially, the hypothetical analysis of dispositional statements.
[References]  [Is cited by]  [4 referring publications by Place]  
Download: 1999a Ryle's Behaviorism.pdf

Place, U. T. (1999d). Connectionism and the problem of consciousness. Acta Analytica, 14(22), 197-226.
Abstract:
This paper falls into three parts. In Part 1 I give my reasons for rejecting two aspects of Horgan and Tienson's position as laid out in their book, the language of thought and belief-desire explanations of behaviour, while endorsing the connection they see between linguistic syntax and the syntax of a motor skill. In Part 2 I outline the theory that the brain consists of two input-output transformation systems consciousness whose function is (a) to categorise problematic inputs, (b) to select a response appropriate to such inputs once they have been categorised and (c) to initiate and monitor the execution of such response once selected, and the "zombie-within" whose function is (a) to identify and alert consciousness to any inputs that are problematic either because they are unexpected or because they are significant relative to the agent's current or perennial motivational concerns. In Part 3 I consider how far the properties of the two systems outlined in Part 2 can be understood in terms of the known properties of connectionist networks.
Keywords: connectionism, consciousness, problematic input, zombie-within
Note:
The download file contains some text added by the author after publication. Footnote 2 is added.
[References]  [1 referring publications by Place]  
Download: 1999d Connectionism and the Problem of Consciousness.pdf

Place, U. T. (1999h). The picture theory of meaning: A rehabilation [Conference presentation; presented to the IUC Conference on Epistemology, Bled, Slovenia, 31st May - June 5th 1999].
Abstract:
I argue the case for a rehabilitation of the "picture theory" of the meaning of sentences expounded by Wittgenstein (1921/1971) in the Tractatus, but abandoned by him in moving from his earlier to his later philosophy. This rehabilitation requires the replacement of 'facts' as the objects which sentences depict by 'situations' (Barwise and Perry 1983) and the recognition that the situation depicted by a sentence is an "intentional object" (Brentano 1871/1995). It also implies a different view of the way his sense (Sinn)/reference (Bedeutung) distinction should be applied to the meaning of sentences from that maintained by Frege (1892/1960) himself. Such a theory opens the door to a thorough-going empiricist theory of the acquisition of both concepts and sentence structure.
[References]  
Download: 1999h The Picture Theory of Meaning - A Rehabilitation.pdf

Place, U. T. (2000c). The role of the hand in the evolution of language. Psycoloquy, 11(7), January 23. www.cogsci.ecs.soton.ac.uk/cgi/psyc/newpsy?11.007
Abstract:
This article has four sections. Section I sets out four principles which should guide any attempt to reconstruct the evolution of an existing biological characteristic. Section II sets out thirteen principles specific to a reconstruction of the evolution of language. Section III sets out eleven pieces of evidence for the view that vocal language must have been preceded by an earlier language of gesture. Based on those principles and evidence, Section IV sets out seven proposed stages in the process whereby language evolved: (1) the use of mimed movement to indicate an action to be performed, (2) the development of referential pointing which, when combined with mimed movement, leads to a language of gesture, (3) the development of vocalisation, initially as a way of imitating the calls of animals, (4) counting on the fingers leading into (5) the development of symbolic as distinct from iconic representation, (6) the introduction of the practice of question and answer, and (7) the emergence of syntax as a way of disambiguating utterances that can otherwise be disambiguated only by gesture.
[References]  [Is cited by]  [1 referring publications by Place]  [Is replied by]  
Download: 2000c The Role of the Hand in the Evolution of Language.pdf