Publications of Place that refer to Kripke (1972). Naming and necessity.
Lecture 4: Cosmology 1. Reductionism (24/10/1973) Section 1
The nature of explanation. Reduction - conceptual, material, substantial and theoretical
Download: Amsterdam Lecture 04 - revised version.pdf
Place, U. T. (1978b). Natural kinds and psychophysical laws: Comments on the McGinn-Hopkins symposium (PAS 1978) [Unpublished paper].
[References]  [Is reply to]
Download: 1978b Natural Kinds and Psychophysical Laws - Comments on the McGinn-Hopkins Symposium.pdf
Place, U. T. (1990b). Intensionalism, connectionism and the picture theory of meaning. Acta Analytica, 5(6), 47-63.
The connectionist model of the brain as a parallel distributed processor (PDP) is invoked in support of the view that the sense of singular terms and the intension of general terms and of more complex linguistic expressions determine (1) the reference of singular terms, (2) the extension of general terms, (3) the truth of propositions, (4) the validity of arguments, (5) the meaning of sentences.
Keywords: connectionism, conceptualism, correspondence theory of truth, extensionalism, intensionalism, ontology, philosophy of language, picture theory of meaning, universals
[References]  [3 referring publications by Place]
Download: 1990b Intensionalism, Connectionism and the Picture Theory of Meaning.pdf
Place, U. T. (1996m). Metaphysics as the empirical investigation of the interface between language and reality. Acta Analytica,11(15), 97-118.
The rules of syntax and semantics on conformity to which linguistic communication depends are construed as social conventions instilled and maintained by the error-correcting practices of a linguistic community. That conception argues for the revival of conceptual analysis construed as the empirical investigation of such conventions using the ethnomethodological thought experiment as its primary research tool, and for a view of metaphysics as the empirical study of the interface between utterances and the reality they depict.
[References]  [2 referring publications by Place]
Download: 1996m Metaphysics as the Empirical Study of the Interface between Language and Reality.pdf
Place, U. T. (1997f). De re modality without possible worlds. Acta Analytica, 12(19), 131-145.
A distinction is drawn between de dicto modality which is a matter of which propositions can, cannot and must be true, given the laws of logic, and de re modality which is a matter of which situations (events or states of affairs) can, cannot and must exist, given the laws of nature. It is argued that Kripke's de re modality, defined in terms of what is true in some possible world, no possible world and all possible worlds, is an unsatisfactory amalgam of the two.
[References]  [1 referring publications by Place]
Download: 1997f De Re Modality Without Possible Worlds.pdf
Place, U. T. (1997g). We needed the analytic-synthetic distinction to formulate mind-brain identity then: we still do [Conference presentation, presented at a Symposium on 'Forty years of Australian Materialism', June 21st 1997]. Department of Philosophy, University of Leeds.
Quine's (1951/1980) repudiation of the analytic-synthetic distinction undermines three principles fundamental to the view expounded in ‘Is consciousness a brain process?' (Place 1956): the idea that problems, such as that of the relation between mind and body, are partly conceptual confusions to be cleared away by philosophical analysis and partly genuine empirical questions to be investigated and answered decisively by the relevant empirical science, the distinction between the meaning of what the individual says when she describes her private experiences and the nature of the actual events she is describing as revealed by science, and the claim that, unless the connection is obscured by the different ways in which the two predicates come to be applied, co-extensive predicates become conceptually (intensionally) connected, and sentences asserting their identity become analytic. It is argued that, if the object is, as it should be, to assimilate this case to other cases of type-identity in science, rather than perpetuate the problem, these principles are still needed.
Download: 1997g We Needed the Analytic-Synthetic Distinction to Formulate the Mind-Brain Identity Then We Still Do.pdf
Place, U. T. (1999e). Token- versus type-identity physicalism. Anthropology and Philosophy, 3(2), 21-31.
The observation that identity is a relation between two names or descriptions which refer to the same individual (token-identity) or the same kind or class of things (type-identity) suggests that, unless the descriptions in question are specified, physicalism, understood as the claim that every mentally specified state or process is identical with some physically specified state or process, is empty hand-waving. It can be argued on behalf of the type-identity physicalist that future psycho-physiological research will allow us to specify which types of mentally-specified states or processes are identical with which physically-specified states or processes. No such possibility can be envisaged if token-identity physicalism (Davidson 1970/1980) is true. Consequently, the case for token-identity physicalism must rest on an a priori argument. But the argument which Davidson offers is inconclusive. Token-identity physicalism is, therefore, in serious danger of being side-lined, should evidence supporting the stronger type-identity thesis be forthcoming.
[References]  [Reprinting collections]
Download: 1999e Token- versus Type-Identity Physicalism.pdf
Place, U. T. (1999h). The picture theory of meaning: A rehabilation [Conference presentation; presented to the IUC Conference on Epistemology, Bled, Slovenia, 31st May - June 5th 1999].
I argue the case for a rehabilitation of the "picture theory" of the meaning of sentences expounded by Wittgenstein (1921/1971) in the Tractatus, but abandoned by him in moving from his earlier to his later philosophy. This rehabilitation requires the replacement of 'facts' as the objects which sentences depict by 'situations' (Barwise and Perry 1983) and the recognition that the situation depicted by a sentence is an "intentional object" (Brentano 1871/1995). It also implies a different view of the way his sense (Sinn)/reference (Bedeutung) distinction should be applied to the meaning of sentences from that maintained by Frege (1892/1960) himself. Such a theory opens the door to a thorough-going empiricist theory of the acquisition of both concepts and sentence structure.
Download: 1999h The Picture Theory of Meaning - A Rehabilitation.pdf