Lecture 14: Varieties of explanation in psychology. (6/2/1974). Section 4
[Abstract]The schools of psychology. Feigl's three languages of psychology. Incommensurability in the explanation of behaviour. The evidential basis of mentalist language. The explanation of facts and the explanation of phenomena. Molecular languages in the explanation of behavioral phenomena: cybernetics and neurophysiology. The identity of factual reference.
[References]  
Download: Amsterdam lecture 14

Place, U. T. (1977b). Filosofie, psychologie en filosofische psychologie. In K. Soudijn, & H. Bergman (Eds.), Ontwikkelingen in de psychologie (pp. 23-38). Boom/Intermediair.
Note:
Translated in Dutch and edited by Karel Soudijn.
[References]  
Download: 1977b Philosophy, Psychology and Philosophical Psychology.pdf

Place, U. T. (1978a). Psychological paradigms and behaviour modification. De Psycholoog, 13, 611-621.
[Abstract]The application of Kuhn's concept of "incommensurable paradigms" to the science of psychology is discussed. Two such paradigms, the behaviorist or behavior analytic paradigm and the cognitive/mentalist paradigm, are distinguished. It is suggested that the choice of paradigm will depend on the method of behavior modification to be employed. If behavior is to be modified by stimulus control and contingency management, a version of the behaviorist paradigm will be selected. If behavior is to be modified by changing the individual's self-directed verbal behavior, the mentalist/cognitive paradigm is to be preferred.
Note:
An earlier version of this paper was presented to a conference of the European Association for Behavioural Therapy at the Central Hotel, London Heathrow Airport in July 1974 and was in 1978 published in De Psycholoog, in English The Psychologist, a journal of the Dutch Society of Psychology. The present revision is from 1986.
[References]  [Talks]  [2 citing publications]  [2 referring publications by Place]  
Download: 1978a 1986 Psychological Paradigms and Behavior Modification - revised version.pdf

Place, U. T. (1991f). On the social relativity of truth and the analytic/synthetic distinction. Human Studies, 14, 265-285. doi:10.1007/bf02205609
[Abstract]Three solutions are examined to the problem of cultural chauvinism posed by the fact that the verb `to know' commits the speaker to the truth of what is known. Two, the doctrine that truth is socially relative and the doctrine that truth determination procedures are socially relative, are rejected. A third, the view that truth is relative to linguistic convention is defended. Holding this view commits the author to an intensionalist theory of reference, a conceptualist theory of universals, a defence of the analytic-synthetic distinction against Quine's critique, and the view that the basic principles of science are analytic.
[References]  [3 citing publications]  [14 referring publications by Place]  [1 reprinting collections]  
Download: 1991f On the Social Relativity of Truth and the Analytic Synthetic Distinction.pdf

Place, U. T. (1993c). A radical behaviorist methodology for the empirical investigation of private events. Behavior and Philosophy, 20, 25-35. www.jstor.org/stable/27759281
[Abstract]Skinner has repeatedly asserted that he does not deny either the existence of private events or the possibility of studying them scientifically. But he has never explained how his position in this respect differs from that of the mentalist or provided a practical methodology for the investigation of private events within a radical behaviorist perspective. With respect to the first of these deficiencies, I argue that observation statements describing a public state of affairs in the common public environment of two or more observers which those observers confirm as a correct description provide a far more objective and secure foundation for empirical knowledge than statements describing private events in the experience of a single individual. In the course of this argument, I also invoke Wittgenstein's (1953) demonstration — his 'private language argument' — of the incoherence of traditional subjective empiricism. Regarding the second deficiency, I argue that observation statements describing private events can serve as data for an objective study, provided that (a) the verbal behavior in which they consist and its context are objectively observed and recorded, and (b) an explanation is given of how this verbal behavior is generated by the events it reports.
Keywords: methodological behaviorism, objectivity principle, private events, private language argument, radical behaviorism
[References]  [Talks]  [7 citing publications]  [3 referring publications by Place]  
Download: 1993c A Radical Behaviorist Methodology for the Empirical Investigation of Private Events.pdf

Place, U. T. (1997k). Two theories of meaning: The two-factor dispositional/relational and the single factor relational [Presented at the Twenty Third Philosophy of Science Course, Inter-University Centre, Dubrovnik, 8th April 1997].
[Abstract]Theories of meaning are of two kinds, two-factor dispositional/relational theories and single factor relational theories. A two-factor dispositional/relational theory of meaning holds that the word 'meaning' has two senses: a primary and fundamental sense in which meaning is a disposition and a secondary and derivative sense in which meaning is a relation. (a) In the primary or dispositional sense, the meaning of a linguistic expression, such as a phrase or sentence, is a disposition, shared by relevantly competent speakers and interpreters of a particular natural language or technical code, to apply certain criteria (which they need not be able to state) in deciding whether or not a particular they encounter is either an instance to which, in the case of a general term or universally quantified sentence, the expression applies or, in the case of a singular term or singularly quantified sentence, the individual to which it refers. (b) In the secondary or relational sense, the meaning of a linguistic expression is the actual individuals assigned, by the application of those criteria, to the extension of a general term or universally quantified sentence or the actual individual referred to by a singular term or singularly quantified sentence when uttered on a particular occasion, as determined by the criteria. Taking their cue from Quine's (1951/1980) repudiation of the analytic/synthetic distinction, many philosophers have defended a purely relational/extensional theory of meaning in which dispositional notions such as 'intension', 'Sinn' ('sense'), 'analytic' and 'necessary' (defined in terms of what it is self-contradictory to deny) play no part. Motivation for the single-factor relational theory comes from logic. That for the two-factor dispositional relational theory defended here comes from psychology. The application of the two-factor theory to scientific principles such as 'Water is H₂O' and Ohm's Law is described.
[References]  [Talks]  
Download: 1997k Two Theories of Meaning - The Two-Factor Dispositional Relational and the Single Factor Relational.pdf

Place, U. T. (1999a). Ryle's behaviorism. In W. O'Donohue, & R. Kitchener (Eds.), Handbook of Behaviorism (Chapter 13, pp. 361-398). Academic Press. doi:10.1016/B978-012524190-8/50014-0
[Abstract]A distinction is drawn between the OR-behaviorism of the Americans which wants to make psychology more scientific and the OUR-behaviourism of Wittgenstein and Ryle which comes from the philosophy of language. Ryle's doctrines are classified into those that derive from Wittgenstein and those that are peculiar to Ryle. The latter are sub-classified into failures and successes. Criticisms of Ryle's position by Place, Geach, Medlin, Armstrong and Martin are examined and, where possible, rebutted. I conclude that, with some important exceptions, the dispositional analysis of mental concepts survives, as does, more controversially, the hypothetical analysis of dispositional statements.
Note:
'Brian Medlin challenges Ullin Place on the question of probity in Place's paper "Ryle's Behaviorism" and holds him accountable for defaming him. Medlin wants this rectified. In further correspondence Medlin wants the passage withdrawn from the paper. As the book had already been published, Ullin requested from the publisher that a corrigendum slip be printed and inserted into unsold copies of the book, and sewn in if any further copies of the book were printed.' Note on Box 1, Folder 025 (letters exchanged between Jack Smart, Ullin T. Place, Brian Medlin, Jim Franklin, David Armstrong) held in the Brian Medlin Collection at the Library of Flinders University, Adelaide, South Australia.
[References]  [11 citing publications]  [4 referring publications by Place]  
Download: 1999a Ryle's Behaviorism.pdf