Publications of Place that refer to Mill (1843). A system of logic, ratiocinative and inductive, being a connected view of the principles of evidence and the methods of scientific investigation
Place, U. T. (1994c). Contextualism, mechanism and the conceptual analysis of the causal relation [Conference presentation, presented at a symposium on "The Bogy of Mechanism": Alternative Philosophical Perspectives on the Contextualism/Mechanism Debate, conducted at the Twentieth Annual Convention of the Association for Behavior Analysis, Atlanta, GA, May 28th 1994]. Association for Behavior Analysis.
The notion that mechanism and contextualism are two alternative and conflicting ways of conducting the scientific enterprise rests on a misunderstanding of the nature of the causal relation. Every effect is the outcome of many causes. Where the effect is an event, there is always a single triggering event which combines with a set of standing conditions which are already in place to complete the set of causes which are jointly sufficient for the coming about of the effect. In a mechanism, one triggering event leads inevitably to another because any variation in the standing conditions has been eliminated by strict control of the context within which the causal process takes place. Most mechanisms are a product of human artifice. Some, such as the movements involved in animal locomotion, are the product of natural selection. Another example of mechanical causation in biology is the transmission of excitation across the synapse from the pre-synaptic to the post-synaptic neuron. However, research by connectionists on the properties of artificial neural networks shows that mechanical causation at the neuro-synaptic ('molecular') level yields multi-factorial contextual causation at the ('molar') level of the network as a whole.
[References]  [Is cited by]
Download: 1994c Contextualism, Mechanism and the Conceptual Analysis of the Causal Relation.pdf
Place, U. T. (1996h). Mental causation is no different from any other kind. The British Psychological Society, History and Philosophy of Psychology Newsletter, 23, 15-20.
Mental causation, as the term is used here, is the relation between an individual's beliefs, desires and intentions on the one hand and the behaviour they motivate on the other. Until it was challenged by Donald Davidson (1963/1980), the accepted view amongst philosophers was that mental causation in this sense is not a causal relation ("reasons are not causes"). Now most subscribe to Davidson's view that it is a causal relation, but an anomalous one. I argue that it is a standard causal relationship which differs in no way from other non-mental cases of causation.
Download: 1996h Mental Causation is No Different from Any Other Kind.pdf this is a shortened version of the unpublished:  1996h Full version of Mental Causation is No Different from Any Other Kind.pdf
Place, U. T. (1997e). On the nature of conditionals and their truthmakers. Acta Analytica, 12(18), 73-88.
Standard propositional and predicate logic fails both as a model for natural language and, since it cannot handle causation, as a language for science. The failure to handle causation stems from a misconstrual of the causal conditional as a relation between the truth of two propositions (If p, then q). What the causal conditional in fact specifies is a 'relation' between the possible existence or non-existence of two situations made true by the existence of the dispositional properties of the concrete particulars involved.
[References]  [5 referring publications by Place]
Download: 1997e On the Nature of Conditionals and Their Truthmakers.pdf
Place, U. T. (1997g). We needed the analytic-synthetic distinction to formulate mind-brain identity then: we still do [Conference presentation, presented at a Symposium on 'Forty years of Australian Materialism', June 21st 1997]. Department of Philosophy, University of Leeds.
Quine's (1951/1980) repudiation of the analytic-synthetic distinction undermines three principles fundamental to the view expounded in ‘Is consciousness a brain process?' (Place 1956): the idea that problems, such as that of the relation between mind and body, are partly conceptual confusions to be cleared away by philosophical analysis and partly genuine empirical questions to be investigated and answered decisively by the relevant empirical science, the distinction between the meaning of what the individual says when she describes her private experiences and the nature of the actual events she is describing as revealed by science, and the claim that, unless the connection is obscured by the different ways in which the two predicates come to be applied, co-extensive predicates become conceptually (intensionally) connected, and sentences asserting their identity become analytic. It is argued that, if the object is, as it should be, to assimilate this case to other cases of type-identity in science, rather than perpetuate the problem, these principles are still needed.
Download: 1997g We Needed the Analytic-Synthetic Distinction to Formulate the Mind-Brain Identity Then We Still Do.pdf
Place, U. T. (1999h). The picture theory of meaning: A rehabilation [Conference presentation; presented to the IUC Conference on Epistemology, Bled, Slovenia, 31st May - June 5th 1999].
I argue the case for a rehabilitation of the "picture theory" of the meaning of sentences expounded by Wittgenstein (1921/1971) in the Tractatus, but abandoned by him in moving from his earlier to his later philosophy. This rehabilitation requires the replacement of 'facts' as the objects which sentences depict by 'situations' (Barwise and Perry 1983) and the recognition that the situation depicted by a sentence is an "intentional object" (Brentano 1871/1995). It also implies a different view of the way his sense (Sinn)/reference (Bedeutung) distinction should be applied to the meaning of sentences from that maintained by Frege (1892/1960) himself. Such a theory opens the door to a thorough-going empiricist theory of the acquisition of both concepts and sentence structure.
Download: 1999h The Picture Theory of Meaning - A Rehabilitation.pdf