Publications of Place that refer to Skinner (1966). An operant analysis of problem solving.

Place, U. T. (1973-11-14). Lecture 7: Linguistic Rules and their classification (14/11/1973). Section 2
Abstract:
The concept of a linguistic rule and the traditional classification into pragmatic, semantic and syntactic rules.
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Download: Amsterdam Lecture 07 - revised version.pdf

Place, U. T. (1986a). Ethics as a system of behavior modification. In L. J. Parrott, & P. N. Chase (Eds.), Psychological Aspects of Language: The West Virginia Lectures (Chapter 6, pp.157-178). Charles C. Thomas.
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Download: 1986a Ethics as Behavior Modification - revised version.pdf revised and two footnotes added after publication of the book

Place, U. T. (1988c). What went wrong? - comments on B.F.Skinner's 'Whatever happened to psychology as the science of behavior?' Counselling Psychology Quarterly, 1, 307-309. doi:10.1080/09515078808254214
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Download: 1988c What Went Wrong.pdf

Place, U. T. (1988e). The problem of mental content from the standpoint of linguistic empiricism [Presentation prepared for the Course on Functionalism and Content, Inter-university Post-graduate Centre, Dubrovnik, Yugoslavia (since 1991 Croatia), 7-15 September 1988] Inter-university Post-graduate Centre.
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Download: 1988e The Problem of Mental Content from the Standpoint of Linguistic Empiricism .pdf

Place, U. T. (1991h). Error-correction in connectionist networks: A new perspective on the law of effect [Unpublished paper. Presented to the Annual Conference of the British Psychological Society, Bournemouth, 12th April 1991, Session on Behavioristic Perspectives on Cognitive Psychology and to the 17th Annual Convention of the Association for Behavior Analysis, Atlanta, Georgia, May 26th 1991.] .
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Download: 1991h Error Correction in Connectionist Networks - A New Perspective on the Law of Effect.pdf

Place, U. T. (1992b). Is there an operant analysis of animal problem-solving? [Conference presentation, presented at 18th Annual Convention of the Association for Behavior Analysis - May 25-28 1992 - San Francisco, California]. Association for Behavior Analysis. Abstract published in Proceedings of 18th Annual Convention of the Association for Behavior Analysis - May 25-28 1992 - San Francisco, California (p. 155). Society for the Advancement of Behavior Analysis.
Abstract:
In 'An operant analysis of problem-solving', Skinner (1966/1969/1988) develops an account of problem-solving based on the distinction between two different ways in which an organism can learn to adapt to environmental contingencies: (1) contingency-shaped behavior in which the behavior of an organism is progressively shaped by repeated exposure to the contingency itself, and (2) rule-governed behavior in which a verbally competent human being adapts to a contingency by constructing a verbal formula or rule which is said to specify" the contingency in question. A rule may be constructed, as in the case of contingency-shaped behavior, in the light of repeated exposure to the contingency itself. It may equally well be based on information about the contingency supplied by another speaker, on information derived from a written text, or on an inference from other rules derived from any or all these sources. It is this case where the agent infers a new rule tailor-made for the problem with which he/she is confronted that Skinner has in mind in offering an analysis of problem-solving in these terms. There is a growing body of empirical evidence (Hayes 1989) which confirms the accuracy of Skinner's description of problem-solving as it occurs in the case of verbally competent human beings. But animals also solve problems; and so do pre-verbal human infants. This kind of problem-solving cannot simply be a matter of contingency-shaping, though previous contingency-shaped behavior is the only resource from which a pre-verbal organism can draw in selecting an appropriate problem-solving strategy. It requires some mechanism like that which Köhler (1925) refers to as "insight" whereby the stimulus class which currently controls a particular response class is somehow stretched so as to include the current stimulus situation. The case for postulating such a behavior mediating mechanism within the conceptual framework of radical behaviorism is argued by appealing (a) to the analogy between attending behavior and thinking by talking to oneself, and (b) to the process whose existence is implied by Skinner's (1938) account of "stimulus class" whereby an organism learns to break up its stimulus environment into stimulus classes "along the natural lines of fracture."
Note:

[References]  [1 referring publications by Place]  
Download: 1992b Is There an Operant Analysis of Animal Problem-Solving.pdf

Place, U. T. (1992f). Two concepts of consciousness: the biological/private and the linguistic/social. Acta Analytica, 7(8), 53-72.
Abstract:
How much of the mental life which we attribute to ourselves and our fellow human beings should we attribute to other creatures, particularly those mammals to which we are most closely related in evolutionary terms, given that such creatures do not communicate with one another by means of anything resembling human natural language?
The paper approaches this question historically by considering the positions taken by Aristotle, Descartes, the post-Darwinians such as Romanes, the behaviorists down to Skinner, and contemporary philosophers such as Davidson and Fodor. A distinction is drawn between two concepts of consciousness: the biological/private which I argue we should not hesitate to attribute to all warm-blooded vertebrates and the linguistic/social which is exclusively human.
The concept of consciousness as biological and private is the 'consciousness' of traditional introspective psychology and of 'Is consciousness a brain process?' (Place 1956). It comprises the phenomena of selective attention, conceptualization, mental image formation, emotional reaction and motivation. The concept of consciousness as linguistic and social is the consciousness of Hegel, Marx, Vygotsky, Skinner and much contemporary philosophical psychology. It consists of an integrated system of propositional attitudes (beliefs) all of which are either formulated or susceptible to formulation as sentences in natural language (Skinner's "contingency-specifying stimuli" or "rules").
[References]  
Download: 1992f Two Concepts of Consciousness the Biological Private and the Linguistic Social.pdf

Place, U. T. (1992j). Towards a reconciliation between the associationist and radical behaviorist traditions in the experimental analysis of behavior. [Unpublished paper. Presented under the title 'The three term contingency as a link between the associationist and radical behaviorist traditions in the experimental analysis of behavior' as Invited Address to the First International Congress on Behaviorism and the Sciences of Behavior, Guadalajara, Mexico, 6th October 1992].
Abstract:
It is an implication of the Law of Non-Contradiction that two incompatible descriptions of the same class of phenomena cannot both be true. This suggests that the future for radical behaviorism must lie in achieving a reconciliation with other disciplines and approaches studying the same or closely related phenomena. The approach known as "associative learning theory" shares a common data basis with radical behaviorism in the area of the experimental analysis of animal behavior. It is separated from radical behaviorism by a different view of the nature of what is learned. According to the radical behaviorist, under certain antecedent conditions (discriminative stimulus + establishing condition) an organism learns to emit a response. According to associative learning theory what is learned is an association between a pair of consecutive stimulus events. When presented with the first member of the pair, the organism learns to "predict" or "expect" the second member of the pair. Until recently, the principal application of this principle was Rescorla and Wagner's (1972) analysis of  Pavlovian (respondent) conditioning. More recently, Adams and Dickinson's (1981) reinforcer-devaluation experiment has led associationists to pay more attention to instrumental (operant) learning. It has also opened up an interesting divergence of views between Dickinson (1988; Heyes and Dickinson, 1991; Dickinson & Balleine, forthcoming) who takes it as evidence of a discontinuity between respondent conditioning, which he interprets in terms of the establishment of mechanical associations, and operant learning which he interprets in terms of the ‘beliefs’ and ‘desires’ of philosophical action theory, and Rescorla (1991) who uses it as evidence for an interpretation of operant learning based on the same principles of stimulus-stimulus association invoked by Rescorla and Wagner to account for respondent conditioning. Standing in the way of a reconciliation between radical behaviorism and associative learning theory are the misgivings of the former about the use made by the latter of ‘mentalistic’ concepts, such as ‘expect,’ ‘anticipate,’ and ‘predict.’ These misgivings may be allayed if attention is paid to the results of applying to such concepts the technique, known as ‘conceptual analysis,’ developed by Wittgenstein (1953; 1958) and the philosophers of the Oxford ‘ordinary language’ school. A recent application of this technique to the linguistic phenomenon known variously as ‘intentionality’ or ‘intensionality’ shows that it consists of two distinct varieties of ‘referential anomaly’ which ‘infect’ the grammatical objects of certain verbs. In one case, the grammatical object is used to indicate a range of possible events any one of which, if it were to occur, would constitute a manifestation or satisfaction of a disposition. In the other case, the grammatical object functions as a quotation of what the agent either has said or might be expected to say or have said. Referential anomaly of the dispositional kind is both unavoidable and benign, but the use of quotations to characterize behavioral dispositions is acceptable for scientific purposes only in those cases where the behavior in question is in fact subject to linguistic control. Since the grammatical object of the verbs ‘know,’ ‘believe’ and ‘think,’ as they occur in belief/desire explanations, takes the form of an embedded indicative sentence in oratio obliqua or indirect reported speech, Dickinson's explanation of instrumental/operant learning in animals involves the scientifically unacceptable metaphor of linguistic initiation and control. Rescorla's theory, on the other hand, requires nothing more than that the organism learn to ‘expect’ or ‘anticipate’ an event (the outcome), given the combination of an antecedent discriminative stimulus and the stimulus constituted by the incipient emission of the response which it evokes. In this case the anomaly of reference in the noun phrase which occurs as the grammatical object of the verb reflects its use as a device for indicating a range of possible outcomes any one of which, if it occurred, would fulfill and confirm the expectation which it specifies.
Note:
UTP made changes to the text of the presentation in 1995 and in 1999.
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Download: 1992j 1999 Towards a Reconciliation between the Ascociationist and Redical Behaviorist Traditions in the Experimental Analysis of Behavior.pdf

Place, U. T. (1994a). Connectionism and the resurrection of behaviourism. Acta Analytica, 9(12), 65-79.
Abstract:
The demise of behaviourism is traced to the advent of the serial-digital computer as a model for the functioning of the brain. With the advent of a new model in the shape of the parallel distributed processor (PDP) or connectionist network, the resurrection of behaviourism can be predicted. The relation between the two models is explained in terms of Skinner's (1966) distinction between "contingency-shaped" (modelled by the PDP) and "rule-governed" behaviour. Rule-governed behaviour in Skinner's sense is behaviour controlled by a verbal/symbolic "specification" of the relevant contingencies. The S-D computer is a device designed by a PDP (the human brain) to compensate for its own slowness and inefficiency in constructing and manipulating such symbolic specifications.
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Download: 1994a Connectionism and the Resurrection of Behaviorism.pdf

Place, U. T. (1996d). A conceptualist ontology. In D. M. Armstrong, C. B. Martin. U. T. Place, & T. Crane (Ed.) Dispositions: A debate (Chapter 4, pp. 49-67). Routledge.
Abstract:
Nominalised predicates, opaque contexts and monadic relational predicates are cases where surface structure conceals an underlying complexity. A conceptualist picture theory of meaning allows different ways of carving up reality into atomic situations. To say that a universal exists means either that it has at least one instance or that some creature has that concept. Structural factors combine to cause dispositions. Dispositions combine with the relevant conditions to cause their manifestations. Type-identities begin as contingent hypotheses and become necessary when used in classification. The existence of individual dispositional properties, not Laws of Nature, are the truthmakers for causal counterfactuals.
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Download: 1996d Chapter 4 A Conceptualist Ontology.pdf

Place, U. T. (1997d). Rescuing the science of human behavior from the ashes of socialism. Psychological Record, 47, 649-659. doi:10.1007/BF03395251
Abstract:
The discredit into which the socialist ideal has fallen as a consequence of recent political events calls into question, not just the viability of a particular political and economic system but, the very idea that the social order can be improved by applying principles derived from the scientific study of human social behavior. Before the collapse of socialism, the idea of a science of human behavior, construed in biological terms as a branch of the science of the behavior of free-moving living organisms in general, had been undermined by Chomsky's (1959) repudiation of the behaviorist project to construct a science of language (verbal behavior) based on principles derived from the study of animal learning. I contend that only by reinstating the link between linguistics and the study of animal learning can confidence be restored in the possibility of a genuine science of human behavior with application to the problem of constructing a better social order.
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Place, U. T. (2000e). Behaviorism as an ethnomethodological experiment: Flouting the convention of rational agency. Behavior & Philosophy, 28(1/2), 57. www.jstor.org/stable/pdf/27759404.pdf
Abstract:
As interpreted here, Garfinkel's "ethnomethodological experiment" (1967) demonstrates the existence of a social convention by flouting it and observing the consternation and aversive consequences for the perpetrator which that provokes. I suggest that the hostility which behaviorism has provoked throughout its history is evidence that it flouts an important social convention, the convention that, whenever possible, human beings are treated as and must always give the appearance of being rational agents. For these purposes, a rational agent is someone whose behavior is controlled by a logically consistent body of means-end beliefs ("rules" in Skinner's terminology) and complementing desires which between them provide a basis for predicting how the individual will behave and for suggesting what arguments will persuade the agent to modify his or her beliefs and the behavior based upon them. The behaviorist flouts this convention by suggesting that its fictional character makes it unsuitable for the purposes of scientific explanation of behavior. The hostility that this suggestion provokes is evidence of the importance attached by the verbal community both to preserving a consistent and rational connection between what is said and what is done and presenting it as part of the natural order of things.
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Download: 2000e Behaviorism as an Ethnomethodological Experiment.pdf