Publications of Place that refer to Wittgenstein (1958). The Blue and Brown Books
Place, U. T. (1974-03-27). Lecture 21: The Mind-Brain Identity Theory (27/3/1974). Section 6
The mind-body problem and its history. The Mind-Brain Identity Theory.
Download: Amsterdam Lecture 21.pdf
Place, U. T. (1987c). Causal laws, dispositional properties and causal explanations. Synthesis Philosophica, 2(3), 149-160.
The role in causal explanation of sentences ascribing dispositional properties to the entities involved is discussed in the light of (a) the counterfactual theory of causal necessity originally proposed by Hume (1777) and more recently by Mackie (1962; 1974), (b) Ryle's (1949) hypothetical analysis of dispositional statements. and (c) Goodman's (1965) observation that counterfactuals are "sustained", not only by causal law statements universally quantified over entities of a given kind, but by dispositional statements which are restricted in their scope to a single individual. It is argued that what is required in order to support a causal counterfactual is universal quantification over a period of time which may be as short as you like, provided (a) that it covers the moment when the event hypothesised in the counterfactual is assumed to have occurred and (b) that its restriction to that period can be rationally justified.
[References]  [6 referring publications by Place]
Download: 1987c Causal Laws, Dispositional Properties and Causal Explanations.pdf with corrections added after publication
Place, U. T. (1990e). Critical Notice [Unpublished book review of Neurophilosophy: Toward a Unified Science of the Mind Brain by Patricia Smith Churchland. MIT Press, l986].
Keywords: conceptual analysis, eliminative materialism, mind-brain identity theory, neurophilosophy
This critical notice was commissioned by the editor of the Quarterly Journal of Philosophy in 1986 when the book first appeared; but since it was not completed until four years later in 1990, it was never submitted. It was revised in 1999 in anticipation of a meeting with Pat Churchland in Siena, Italy, in October of that year - a meeting that because of the illness of Place never took place.
[References]  [Reviewed publication(s)]
Download: 1990e Critical Notice.pdf
Place, U. T. (1992d). The role of the ethnomethodological experiment in the empirical investigation of social norms, and its application to conceptual analysis. Philosophy of the Social Sciences, 22, 461-474. doi:10.1177/004839319202200403
It is argued that conceptual analysis as practiced by the philosophers of ordinary language, is an empirical procedure that relies on a version of Garfinkel's ethnomethodological experiment. The ethnomethodological experiment is presented as a procedure in which the existence and nature of a social norm is demonstrated by flouting the putative convention and observing what reaction that produces in the social group within which the convention is assumed to operate. Examples are given of the use of ethnomethodological experiments, both in vivo and as a thought experiment, in order to demonstrate the existence of otherwise invisible conventions governing human social behavior. Comparable examples are cited from the writings of ordinary language philosophers of ethnomethodological thought experiments designed to demonstrate the existence of linguistic conventions.
[References]  [6 referring publications by Place]  [Reprinting collections]
Download: 1992d The Role of the Ethnomethodological Experiment in the Empirical Investigation of Social Norms, and its Application to Conceptual Analysis.pdf
Place, U. T. (1992e). Behaviorism and behavior analysis in Britain - An historical overview. The ABA Newsletter, 15(4), 5-7.
Download: 1992e Behaviorism and Behavior Analysis in Britain.pdf
Place, U. T. (1992j). Towards a reconciliation between the associationist and radical behaviorist traditions in the experimental analysis of behavior. [Unpublished paper. Presented under the title 'The three term contingency as a link between the associationist and radical behaviorist traditions in the experimental analysis of behavior' as Invited Address to the First International Congress on Behaviorism and the Sciences of Behavior, Guadalajara, Mexico, 6th October 1992].
It is an implication of the Law of Non-Contradiction that two incompatible descriptions of the same class of phenomena cannot both be true. This suggests that the future for radical behaviorism must lie in achieving a reconciliation with other disciplines and approaches studying the same or closely related phenomena. The approach known as "associative learning theory" shares a common data basis with radical behaviorism in the area of the experimental analysis of animal behavior. It is separated from radical behaviorism by a different view of the nature of what is learned. According to the radical behaviorist, under certain antecedent conditions (discriminative stimulus + establishing condition) an organism learns to emit a response. According to associative learning theory what is learned is an association between a pair of consecutive stimulus events. When presented with the first member of the pair, the organism learns to "predict" or "expect" the second member of the pair. Until recently, the principal application of this principle was Rescorla and Wagner's (1972) analysis of Pavlovian (respondent) conditioning. More recently, Adams and Dickinson's (1981) reinforcer-devaluation experiment has led associationists to pay more attention to instrumental (operant) learning. It has also opened up an interesting divergence of views between Dickinson (1988; Heyes and Dickinson, 1991; Dickinson & Balleine, forthcoming) who takes it as evidence of a discontinuity between respondent conditioning, which he interprets in terms of the establishment of mechanical associations, and operant learning which he interprets in terms of the ‘beliefs’ and ‘desires’ of philosophical action theory, and Rescorla (1991) who uses it as evidence for an interpretation of operant learning based on the same principles of stimulus-stimulus association invoked by Rescorla and Wagner to account for respondent conditioning. Standing in the way of a reconciliation between radical behaviorism and associative learning theory are the misgivings of the former about the use made by the latter of ‘mentalistic’ concepts, such as ‘expect,’ ‘anticipate,’ and ‘predict.’ These misgivings may be allayed if attention is paid to the results of applying to such concepts the technique, known as ‘conceptual analysis,’ developed by Wittgenstein (1953; 1958) and the philosophers of the Oxford ‘ordinary language’ school. A recent application of this technique to the linguistic phenomenon known variously as ‘intentionality’ or ‘intensionality’ shows that it consists of two distinct varieties of ‘referential anomaly’ which ‘infect’ the grammatical objects of certain verbs. In one case, the grammatical object is used to indicate a range of possible events any one of which, if it were to occur, would constitute a manifestation or satisfaction of a disposition. In the other case, the grammatical object functions as a quotation of what the agent either has said or might be expected to say or have said. Referential anomaly of the dispositional kind is both unavoidable and benign, but the use of quotations to characterize behavioral dispositions is acceptable for scientific purposes only in those cases where the behavior in question is in fact subject to linguistic control. Since the grammatical object of the verbs ‘know,’ ‘believe’ and ‘think,’ as they occur in belief/desire explanations, takes the form of an embedded indicative sentence in oratio obliqua or indirect reported speech, Dickinson's explanation of instrumental/operant learning in animals involves the scientifically unacceptable metaphor of linguistic initiation and control. Rescorla's theory, on the other hand, requires nothing more than that the organism learn to ‘expect’ or ‘anticipate’ an event (the outcome), given the combination of an antecedent discriminative stimulus and the stimulus constituted by the incipient emission of the response which it evokes. In this case the anomaly of reference in the noun phrase which occurs as the grammatical object of the verb reflects its use as a device for indicating a range of possible outcomes any one of which, if it occurred, would fulfill and confirm the expectation which it specifies.
UTP made changes to the text of the presentation in 1995 and in 1999.
Download: 1992j 1999 Towards a Reconciliation between the Ascociationist and Redical Behaviorist Traditions in the Experimental Analysis of Behavior.pdf
Place, U. T. (1996l). Folk psychology from the standpoint of conceptual analysis. In W. O'Donohue, & R. Kitchener (Eds.) The Philosophy of Psychology (Chapter 17, pp. 264-270). Sage. doi:10.4135/9781446279168.n17
Before deciding what status should be given to folk psychology within scientific psychology, we must understand its linguistic peculiarities. To do that, we need to attend to research on the topic within the philosophical tradition known as "conceptual analysis." This research enables us to identify six respects in which folk psychological language can lead us astray, when used in a scientific context: (1) the creation of bogus abstract entities by the process of "nominalizing" predicates and other non-substantival parts of speech, (2) the persistent use of adjectives with evaluative (good/bad) connotations, (3) the systematic evaluation of the content of other people's cognitive attitudes and judgments from the standpoint of the speaker, (4) the distortion of causal accounts of human action by the demand for a single scapegoat on whom to pin the blame when things go wrong, (5) the use of the metaphor of linguistic control when explaining behavior that is not subject to that type of control, (6) the unavoidable use of simile when describing private experience.
[References]  [1 referring publications by Place]
Download: 1996l Folk Psychology from the Standpoint of Conceptual Analysis.pdf
Place, U. T. (1998f). Disposizione ('Dispositions' translated into Italian by Giacomo Gava). In G. Gava, Lessico Epistemologico (Epistemological Lexicon, 2nd edition, pp. 44-51). CLEUP (Cooperativa Libraria Editrice Università di Padova).
Download: 1998f Dispositions.pdf the English original that is translated into Italian
Place, U. T. (1999a). Ryle's behaviorism. In W. O'Donohue, & R. Kitchener (Eds.), Handbook of Behaviorism (Chapter 13, pp. 361-398). Academic Press. doi:10.1016/B978-012524190-8/50014-0
A distinction is drawn between the OR-behaviorism of the Americans which wants to make psychology more scientific and the OUR-behaviourism of Wittgenstein and Ryle which comes from the philosophy of language. Ryle's doctrines are classified into those that derive from Wittgenstein and those that are peculiar to Ryle. The latter are sub-classified into failures and successes. Criticisms of Ryle's position by Place, Geach, Medlin, Armstrong and Martin are examined and, where possible, rebutted. I conclude that, with some important exceptions, the dispositional analysis of mental concepts survives, as does, more controversially, the hypothetical analysis of dispositional statements.
[References]  [Is cited by]  [4 referring publications by Place]
Download: 1999a Ryle's Behaviorism.pdf
Place, U. T. (2000a). Consciousness and the zombie-within: a functional analysis of the blindsight evidence. In Y. Rossetti, & A. Revonsuo (Eds.), Beyond dissociations: Interaction between dissociated implicit and explicit processing (pp. 295-329). John Benjamins. doi:10.1075/aicr.22.15pla
Cowey & Stoerig's (1995) demonstration that the phenomenon of blindsight applies to monkeys with striate cortical lesions in the same way as it does to humans with similar lesions makes it plausible to argue that the behaviour of mammals and probably that of other vertebrates is controlled by two distinct but closely interdependent and interacting systems in the brain which I shall refer to respectively as 'consciousness' and the 'sub-conscious automatic pilot or "zombie" within'. On this hypothesis, consciousness has three functions, (a) that of categorizing any input that is problematic in that it is either unexpected or significant relative to the individual's current or perennial motivational concerns, (b) that of selecting a response appropriate both to the presence of a thing of that kind and to the individual's motivational concerns with respect to it, and (c) that of monitoring the execution of that response. Conscious/phenomenal experience, on this view, is the first stage in the process whereby problematic inputs are processed by consciousness. Its function is to modify the figure-ground relations within the central representation of a problematic input until an adequate categorization is selected. The sub-conscious automatic pilot or “zombie-within” has two functions (a) that of continuously scanning the total current input and alerting consciousness to any input it identifies as problematic, (b) that of protecting consciousness from overload either by ignoring those non-problematic inputs which require no response or by responding appropriately but automatically to those for which there already exists a well practised skill or other “instinctive” response pattern.
[References]  [Is cited by]  [4 referring publications by Place]  [Reprinting collections]
Download: 2000a Consciousness and the Zombie-within a Functional Analysis of the Blindsight Evidence.pdf