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Ullin T. Place (1924-2000)

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13 publications of Place that refer to Martin & Pfeifer (1986). Intentionality and the non-psychological.

Place, U. T. (1973-11-21). Lecture 8: Sentence frame analysis (21/11/1973). Section 2
[Abstract]The study of sentence frames. Psychological concepts as personal predicates. The tense structure of psychological verbs and the ontological categories. The objects of psychological verbs and the problem of intentionality
[References]  
Download: Amsterdam Lecture 08 - revised version.pdf

Place, U. T. (1984c). On the relation between intenTional-with-a-t and mental phenomena and intenSional-with-an-s, mentalistic and Oratio Obliqua locutions [Unpublished paper presented to the Senior Seminar, Department of Philosophy, University of Leeds, on Tuesday March 20th 1984; revised in 1987 or 1988].
[References]  [2 citing publications]  
Download: 1984c 1987 On the Relation between Intentional-with-a-T and Mental Phenomena and Intensional-with-an-S, Mentalistic and Oratio Obliqua Locutions.pdf

Place, U. T. (1987a). Skinner re-skinned. In S. Modgil, & C. Modgil (Eds.), B. F. Skinner, Consensus and Controversy (Part XI, Skinner and the 'Virtus dormitiva' argument, pp. 235-243). Falmer Press.
[Abstract]In 'Skinner Skinned' Dennett (1978, chapter 4) discusses two arguments, the virtus dormitiva and intentionality arguments, which he sees as the only solid ground underlying the various arguments which Skinner gives for repudiating the use of mentalistic explanations in a scientific psychology; and of these he endorses only the intentionality argument. I argue (a) that what Skinner finds objectionable in mentalistic idioms is their dispositional character, (b) that both the virtus dormitiva and intentionality argument are arguments against the use of dispositional property ascriptions in scientific explanation, and (c) that, since dispositional property ascriptions are essential to any causal explanation, Dennett has failed to provide any good reason for endorsing Skinner's repudiation of mentalism. It is suggested that mentalism is objectionable only insofar it involves the use of idioms which presuppose what Skinner (1969) calls 'rule-governed' behaviour to explain behaviour that is 'contingency-shaped'.
[References]  [7 citing publications]  [3 referring publications by Place]  [Is replied by]  
Download: 1987a Skinner Re-skinned.pdf

Place, U. T. (1987b). Skinner re-placed. In S. Modgil, & C. Modgil (Eds.), B. F. Skinner, Consensus and Controversy (Part XI, Skinner and the 'Virtus dormitiva' argument, pp. 249-251). Falmer Press.
[References]  [Is reply to]  [1 referring publications by Place]  
Download: 1987b Skinner Re-placed.pdf

Place, U. T. (1988a). Thirty years on - is consciousness still a brain process? Australasian Journal of Philosophy, 66, 208-219.
[References]  [14 citing publications]  [5 referring publications by Place]  [1 reprinting collections]  
Download: 1988a Thirty Years On - Is Consciousness Still a Brain Process.pdf

Place, U. T. (1996b). Summary of Dispositions: A Debate [Unpublished paper].
Note:
Unpublished summary of the positions adopted in the book Dispositions: A Debate. UTP hoped in vain that his co-authors would fill in their positions.
[References]  
Download: 1996b Summary of Dispositions A Debate.pdf

Place, U. T. (1996c). Dispositions as intentional states. In D. M. Armstrong, C. B. Martin, U. T. Place, & T. Crane (Ed.) Dispositions: A debate (Chapter 2, pp. 19-32). Routledge.
[Abstract]All three authors agree that 'This glass is brittle' entails 'If it were suitably struck, it would break'. They also agree that such a statement, if true, requires a state of affairs whose existence makes it true (its truthmaker). They disagree as to its nature. For Place, it is an intentional state which "points towards" a possibly-never-to-exist future and a counterfactual past. In accordance with the conceptualist theory of universals and the picture theory of meaning which he outlines, such states are construed as properties of particulars. They provide Hume's "invisible glue" which sticks cause to effect.
Keywords: picture theory of meaning
[References]  [Related]  [6 citing publications]  
Download: 1996c Chapter 2 Dispositions as Intentional States.pdf

Place, U. T. (1996g). Intentionality as the mark of the dispositional. Dialectica, 50, 91-120. doi:10.1111/j.1746-8361.1996.tb00001.x
[Abstract]Martin and Pfeifer (1986) have claimed "that the most typical characterizations of intentionality . . . all fail to distinguish . . . mental states from . . . dispositional physical states." The evidence they present in support of this thesis is examined in the light of the possibility that what it shows is that intentionality is the mark, not of the mental, but of the dispositional. Of the five marks of intentionality they discuss a critical examination shows that three of them, Brentano's (1874) inexistence of the intentional object, Searle's (1983) directedness and Anscombe's (1965) indeterminacy, are features which distinguish T-intenTional/dispositional states, both mental and non-mental (physical), from non-dispositional "categorical" states. The other two are either, as in the case of Chisholm's (1957) permissible falsity of a propositional attitude ascription, a feature of linguistic utterances too restricted in its scope to be of interest, or, as in the case of Frege's (1892) indirect reference/Quine's (1953) referential opacity, evidence that the S-intenSional locution is a quotation either of what someone has said in the past or might be expected to say, if the question were to arise at some time in the future.
[References]  [Is reply to]  [Talks]  [39 citing publications]  [10 referring publications by Place]  [Is replied by]  
Download: 1996g Intentionality as the Mark of the Dispositional.pdf

Place, U. T. (1998f). Disposizione ('Dispositions' translated into Italian by Giacomo Gava). In G. Gava, Lessico Epistemologico (Epistemological Lexicon, 2nd edition, pp. 44-51). CLEUP (Cooperativa Libraria Editrice Università di Padova).
[References]  
Download: 1998f Dispositions.pdf the English original that is translated into Italian

Place, U. T. (1999b). Intentionality and the physical - a reply to Mumford. Philosophical Quarterly, 49, 225-231. doi:10.1111/1467-9213.00139
[Abstract]Martin and Pfeifer (1986) claim "that the most typical characterizations of intentionality" proposed by philosophers are satisfied by physical dispositions. If that is correct, we must conclude either, as they and Mumford do, that the philosophers are wrong and intentionality is something else or, as I do, that intentionality is what the philosophers say it is, in which case it is the mark, not of the mental, but of the dispositional. To my contention that the intentionality of a disposition consists in its being directed towards its future manifestations Mumford objects that the notion of directedness is obscure and cannot in the light of Martin's (1994) argument be elucidated by reference to what would happen if the conditions for its manifestation are satisfied. But Martin's argument rests on the mistaken assumption that causal conditionals of which dispositional ascriptions are an instance are of the form 'If p then q'.
[References]  [Is reply to]  [10 citing publications]  [2 referring publications by Place]  
Download: 1999b Intentionality and the Physical - A Reply to Mumford.pdf

Place, U. T. (1999f). Vagueness as a mark of dispositional intentionality. Acta Analytica, 14(23), 91-109.
[Abstract]Vagueness (within rather than at the boundaries of a concept) is one of the "three salient things about intention" listed by Elizabeth Anscombe (1965) in her paper ‘The intentionality of sensation’. In an unpublished paper John Burnheim has claimed that "physical causal dispositions" satisfy these "three marks of intentionality given by Anscombe." Subsequent discussion by C. B. Martin and K. Pfeifer (1986) and Place (1996) shows that if the various marks of intentionality proposed by Brentano, Chisholm, Anscombe, Lycan and Searle are sorted according to Kneale's (1968) distinction between intenTional states and intenSional locutions it turns out that all of the former (Anscombe's three marks plus Searle's/Brentano's directedness) are found in physical dispositions, while the latter (Chisholm's second and third marks) are marks of a quotation.
[References]  [Talks]  [4 citing publications]  [1 referring publications by Place]  
Download: 1999f Vagueness as a Mark of Dispositional Intentionality.pdf

Place, U. T. (1999g). Intentionality naturalized: dispositions and quotations [Unpublished paper].
[Abstract]Martin and Pfeifer have argued that physical dispositions satisfy all the accepted marks of intentionality. My own researches suggest the following conclusions: 1. ‘Intentionality’ means whatever the accepted marks make it mean. 2. Hence, if Martin and Pfeifer are right, intentionality is the mark, not of the mental, but of the dispositional. 3. We need to distinguish intentionality, as described by Brentano, Anscombe and Searle's “intentionality-with-a-t” which is the mark of the dispositional from Frege's “indirect reference", Quine’s “referential opacity”, Geach's “non-Shakespearianity” and Searle’s “intensionality-with-an-s” which is the mark of a quotation.
[References]  [1 citing publications]  
Download: 1999g Intentionality Naturalized - Dispositions and Quotations.pdf

Place, U. T. (1999h). The picture theory of meaning: A rehabilation [Conference presentation; presented to the IUC Conference on Epistemology, Bled, Slovenia, 31st May - June 5th 1999].
[Abstract]I argue the case for a rehabilitation of the "picture theory" of the meaning of sentences expounded by Wittgenstein (1921/1971) in the Tractatus, but abandoned by him in moving from his earlier to his later philosophy. This rehabilitation requires the replacement of 'facts' as the objects which sentences depict by 'situations' (Barwise and Perry 1983) and the recognition that the situation depicted by a sentence is an "intentional object" (Brentano 1871/1995). It also implies a different view of the way his sense (Sinn)/reference (Bedeutung) distinction should be applied to the meaning of sentences from that maintained by Frege (1892/1960) himself. Such a theory opens the door to a thorough-going empiricist theory of the acquisition of both concepts and sentence structure.
Keywords: picture theory of meaning
[References]  [Talks]  
Download: 1999h The Picture Theory of Meaning - A Rehabilitation.pdf