Barwise, J., & Perry, J. (1983). Situations and attitudes. MIT Press.
[25 referring publications by Place]  

Davidson, D. (1967). Truth and meaning. Synthese, 17, 304-323.
[1 referring publications by Place]  

Frede, M. & Patzig, G. (1988). Aristoteles "Metaphysik Z": Text, Überzetzung und Kommentar (2 Vols.). Beck.
[4 referring publications by Place]  

Frege, G. (1879). Begriffschrift (English translation by P. T. Geach. In P. T. Geach & M. Black (Eds.) (1960), Translations from the Philosophical Writings of Gottlob Frege, 2nd. Ed. Blackwell).
[16 referring publications by Place]  

Frege, G. (1891). Function and concept. Jenaischer Gesellschaft für Medicin und Naturwissenschaft (English translation by P. T. Geach. In P. T. Geach & M. Black (Eds.) (1960), Translations from the Philosophical Writings of Gottlob Frege (2nd. Ed.). Blackwell.)
[13 referring publications by Place]  

Frege, G. (1892). Über Sinn und Bedeutung. Zeitschrift fuer Philosophie und philosophische Kritik, 100, 25-50.
[20 referring publications by Place]  

Frege, G. (1918). Der Gedanke. Eine logische Untersuchung. Beiträge zur Philosophie des deutschen Idealismus, I, 58-77. English translation as 'The thought. A logical enquiry' by A. and M. Quinton (1956). In Mind LXV: 289-311.
[6 referring publications by Place]  

Kripke, S. (1972). Naming and necessity. In G. Harman and D. Davidson (Eds.), Semantics of Natural Language, Reidel.
[15 referring publications by Place]  

Kripke, S. (1980). Naming and necessity Blackwell.
[8 referring publications by Place]  

Lloyd, A. C. (1981). Form and Universal in Aristotle Cairns.
[4 referring publications by Place]  

Place, U. T. (1989b). Towards a connectionist version of the causal theory of reference. Acta Analytica, 4(5), 71-97.
[Abstract]The connectionist model of the brain as a parallel distributed processor (PDP) is invoked to provide a version of the the causal theory of the reference of natural kind terms and proper names which rejects Kripke's doctrine of rigid designation and retains the Port Royal-Hamilton thesis that the extension of a general term is determined by its comprehension or intension, together with Frege's thesis that the reference (Bedeutung) of a singular term is determined by its sense (Sinn).
[References]  [Talks]  [1 citing publications]  [3 referring publications by Place]  
Download: 1989b Towards a Connectionist Version of the Causal Theory of Reference.pdf

Place, U. T. (1991f). On the social relativity of truth and the analytic/synthetic distinction. Human Studies, 14, 265-285. doi:10.1007/bf02205609
[Abstract]Three solutions are examined to the problem of cultural chauvinism posed by the fact that the verb `to know' commits the speaker to the truth of what is known. Two, the doctrine that truth is socially relative and the doctrine that truth determination procedures are socially relative, are rejected. A third, the view that truth is relative to linguistic convention is defended. Holding this view commits the author to an intensionalist theory of reference, a conceptualist theory of universals, a defence of the analytic-synthetic distinction against Quine's critique, and the view that the basic principles of science are analytic.
[References]  [3 citing publications]  [14 referring publications by Place]  [1 reprinting collections]  
Download: 1991f On the Social Relativity of Truth and the Analytic Synthetic Distinction.pdf

Place, U. T. (1992d). The role of the ethnomethodological experiment in the empirical investigation of social norms, and its application to conceptual analysis. Philosophy of the Social Sciences, 22, 461-474. doi:10.1177/004839319202200403
[Abstract]It is argued that conceptual analysis as practiced by the philosophers of ordinary language, is an empirical procedure that relies on a version of Garfinkel's ethnomethodological experiment. The ethnomethodological experiment is presented as a procedure in which the existence and nature of a social norm is demonstrated by flouting the putative convention and observing what reaction that produces in the social group within which the convention is assumed to operate. Examples are given of the use of ethnomethodological experiments, both in vivo and as a thought experiment, in order to demonstrate the existence of otherwise invisible conventions governing human social behavior. Comparable examples are cited from the writings of ordinary language philosophers of ethnomethodological thought experiments designed to demonstrate the existence of linguistic conventions.
[References]  [Talks]  [1 citing publications]  [12 referring publications by Place]  [1 reprinting collections]  
Download: 1992d The Role of the Ethnomethodological Experiment in the Empirical Investigation of Social Norms, and its Application to Conceptual Analysis.pdf

Quine, W. v. O. (1953). From a logical point of view. Harvard University Press.
[5 referring publications by Place]  

Tarski, A. (1930-1/1936/1956). O pojeciu prawdy w odniesieniu do sformalizowanych nauk dedukcyjnych (On the notion of truth in reference to formalized deductive sciences) Ruch Filozoficzny xii. Revised version in German translation as Der Wahrheitsbegriff in den formalisierten Sprachen. Studia Philosophica 1: 261-405. English translation of the German text by J. H. Woodger as The concept of truth in formal languages.
[4 referring publications by Place]  

Wittgenstein, L. (1921/1971). Tractatus logico-philosophicus. Annalen der Naturphilosophie. Tractatus Logico-philosophicus. With second English translation by D. F. Pears & B. F. McGuiness. London: Routledge and Kegan Paul.
[26 referring publications by Place]