Place, U. T. (1992i). Philosophical fashion and scientific progress in the theory of universals. [Unpublished paper. Presented November 5th 1992, Department of Psychology, University of Wales, Bangor; November 26-28, 1992, Conference of the Linguistic Society of Belgium on Conceptual and Linguistic Representation, Antwerp]
[Abstract]Are universals (kinds) something over and above the things (their instances) of which they are kinds? Does the universe come already packaged into kinds of thing, or are the universals which the human and animal mind distinguishes simply the product of the mind's classificatory activity? Whether universals are mind-independent or mind-dependent, are the concepts human beings and other living organisms have of them innate or are they generated wholly or in part by some kind of learning process. In either case, what assurance do we have that our conceptual scheme does not seriously misrepresent the way things are, as Kant puts it, "in themselves." While the tides of philosophical fashion have flowed backwards and forwards between the poles of this debate ever since the time of Plato and Aristotle, it is argued that there is now some reason to think that the current tide which appears to be moving away from platonism and nativism and back towards conceptualism and empiricism may be taking us towards a permanent scientifically-based resolution of the problem. This solution, if that is what it is, gives due weight to both innate factors and learning at the biological level and to social construction at the level of human linguistic communication. It sees Darwin's principle of variation and natural selection as operating as much in the ontogenetic development of our conceptual scheme as in its phylogeny, and as providing the assurance we need that, in B.F.Skinner's words, it takes "account of the natural lines of fracture along which behavior and environment actually break." (Skinner 1938 p.33).
Keywords: conceptualism, connectionism, universals
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Place, U. T. (1997d). Rescuing the science of human behavior from the ashes of socialism. Psychological Record, 47, 649-659. doi:10.1007/BF03395251
[Abstract]The discredit into which the socialist ideal has fallen as a consequence of recent political events calls into question, not just the viability of a particular political and economic system but, the very idea that the social order can be improved by applying principles derived from the scientific study of human social behavior. Before the collapse of socialism, the idea of a science of human behavior, construed in biological terms as a branch of the science of the behavior of free-moving living organisms in general, had been undermined by Chomsky's (1959) repudiation of the behaviorist project to construct a science of language (verbal behavior) based on principles derived from the study of animal learning. I contend that only by reinstating the link between linguistics and the study of animal learning can confidence be restored in the possibility of a genuine science of human behavior with application to the problem of constructing a better social order.
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Download: 1997d Rescuing the Science of Human Behavior from the Ashes of Socialism.pdf